“What’s not going to change in the next ten years?” (via Pedro de Bruyckere’s “From experience to meaning” blog)

I normally hate Twitter “threads”, which often seem all too pompous, tendentious, and flat out wrong. But here’s a good one, via Via Pedro de Bruyckere’s From Experience to Meaning blog.  And it is also a thread that makes me think a little better of Jeff Bezos.  Here’s the beginning :

 

When I read the first tweet of this thread by Benjamin Riley I had the feeling we were up to something good. And Benjamin didn’t disappoint. I won’t make it into a habit of posting something like this on this blog, but I do wanted to share this here as I know that many of my readers would otherwise miss this:

Benjamin Riley@benjaminjriley

Please forgive me for the following tweet thread (not to say tirade) that will attempt to connect Jeff Bezos, , predicting the future, and cognitive science together. Get ready!

Benjamin Riley@benjaminjriley

First, here’s the quote from Jeff Bezos about building a business when the future is uncertain (it’ll take a few tweets): “”I very frequently get the question: ‘What’s going to change in the next 10 years?’ And that is a very interesting question; it’s a very common one…”

Benjamin Riley@benjaminjriley

Bezos continues: “I almost never get the question: ‘What’s not going to change in the next 10 years?’ And I submit to you that that second question is actually the more important of the two — because you can build a business strategy around the things that are stable in time.”

“Transgenerational Trauma – the Armenian Genocide Considered”

I have posted at times speculating as to the long term impact of collective traumas I may have a personal motivation for this. On my other blog I have often re-posted from the excellent blog of Adam deVille, Eastern Christian Books. On this blog deVille considers recent books relevant to the broad theme of Eastern Christianity – along with his own always perceptive and thought-provoking reflections.

He has a post on a recent book on transgenerational trauma and the Armenian Genocide:

To my mind one of the most important and far-reaching insights Freud first helped us to understand, and many analysts–as well as other psychologists, sociologists, historians, and churchmen–have deepened in the years after Freud (and in particular after the Holocaust) is the long-lasting nature of major trauma, and the very real ways in which something of those traumatic memories will shape later generations who did not experience the trauma directly.

In this instance, Eastern Christians have first-hand experience, starting in 1915 (though, of course, actually much earlier, given a centuries-long trail of blood and tears among Armenian Christians, subject to periodic mass slaughters under the Ottomans) with the Armenian, Assyrian, and Greek genocides. The first of these was the largest, and has attracted a good deal of attention in the last two decades. Now that a century and more has passed, and all survivors are dead, the memories and effects of the genocide are not, as a new book reminds us: Anthonie Holslag, The Transgenerational Consequences of the Armenian Genocide: Near the Foot of Mount Ararat (Palgrave Macmillan, 2018), 291pp.

About this book the publisher tells us:
This book brings together the Armenian Genocide process and its transgenerational outcome, which are often juxtaposed in existing scholarship, to ask how the Armenian Genocide is conceptualized and placed within diasporic communities. Taking a dual approach to answer this question, Anthonie Holslag studies the cultural expression of violence during the genocidal process itself, and in the aftermath for the victims. By using this approach, this book allows us to see comparatively how genocide in diasporic communities in the Netherlands, London and the US is encapsulated in an historic narrative. It paints a picture of the complexity of genocidal violence itself, but also in its transgenerational and non-spatial consequences, raising new questions of how violence can be perpetuated or interlocked with the discourse and narratives of the victims, and how the violence can be relived.

PTSD | Sunday Sonnet

I came across this sonnet by Andy Maudling called PTSD. A while ago I posted a striking metaphor for PTSD used by the journalist Tom Burgis in his book about contemporary Africa. “Drowning in my memories/They draw my every breath” is an arresting evocation of the pervasiveness of traumatic memory.

Don’t Take Notes With A Laptop – from @andymcnally

https://platform.twitter.com/widgets.js

Original Scientific American article.

Far transfer through music? This longitudinal study suggests it works!

A post on the potential “far transfer” of music education – ie the longer term impact on cognitive ability. I like the way that Pedro restrains his enthusiasm here! “Far transfer” is tricky to study, but also is a factor in education that needs to be considered when subjects/disciplines are accused of lacking “relevance”

From experience to meaning...

I’m a musician as some of you might know and very much in favor of music and music lessons, but I’m a bit hesitant about this new study. It sounds like great news: cognitive skills developed from music lessons appear to transfer to unrelated subjects, leading to improved academic performance.

Why I’m not so sure? Well, this kind of far transfer is not something easy to achieve and I don’t want to get my hopes up too high. So, let’s have a look at the press release:

Structured music lessons significantly enhance children’s cognitive abilities — including language-based reasoning, short-term memory, planning and inhibition — which lead to improved academic performance. Published in Frontiers in Neuroscience, the research is the first large-scale, longitudinal study to be adapted into the regular school curriculum. Visual arts lessons were also found to significantly improve children’s visual and spatial memory.

Music education has…

View original post 835 more words

“They should teach that in school….”

One of the academic studies I haven’t had time to pursue (so only blog about) is a thematic analysis of editorials in medical journals – with a focus on the many many “musts”, “need to s”, “shoulds” and “have to s” imposed on doctors, “policymakers”, and so on.

Education is more prone to this, and from a wider group of people. Everyone has their idea of what “they” should teach, ascribing to schools magical powers to end social ills by simply putting something on the curriculum.

Much of this is very worthy and well-intentioned. People want their children to be prepared for life. That the things suggested may not lend themselves to “being on the curriculum” with any degree of effectiveness is rarely considered.
That curricula are pretty overloaded anyway is rarely considered.

Anyway, the UK Organisation “Parents and Teachers for Excellence” has been keeping track of these “X should be taught in schools calls” in 2018 so far.:

How often do you hear the phrase “Schools should teach…” in the media?
We’ve noticed that barely a week goes by without a well-meaning person or organisation insisting that something else is added to the curriculum, often without any consideration as to how it could be fitted into an already-squeezed school day. Obviously the curriculum needs to be updated and improved upon over time, and some of the topics proposed are incredibly important. However, there are only so many hours in the school week, and we believe that teachers and schools are the ones best placed to decide what their students need to know, and not have loads of additional things forced on them by government because of lobbying by others.

So far, as of today, this is the list:

So far this year we count 22 suggestions for what schools should do with pupils:
Why We Should Teach School Aged Children About Baby Loss
Make schools colder to improve learning
Schools ‘should help children with social media risk’
Pupils should stand or squat at their desks, celebrity GP says
MP’s call for national anthem teaching in schools to unite country
It’s up to us: heads and teachers must model principled, appropriate and ethical online behaviour
Primary school children need to learn about intellectual property, Government agency says
Call for more sarcasm at school is no joke
Schools should teach more ‘nuanced’ view of feminism, Girls’ School Association president says
Schools ‘should teach children about the dangers of online sexual content’
Schools should teach children resilience to help them in the workplace, new Education Secretary says
Government launches pack to teach pupils ‘importance of the Commonwealth’
Schools must not become like prisons in fight against knife crime, headteacher warns
Schools should teach all pupils first aid, MPs say
Call for agriculture GCSE to be introduced as UK prepares to leave the EU
Councils call for compulsory mental health counselling in all secondary schools
Set aside 15 minutes of dedicated reading time, secondary schools told
Pupils must be taught about architecture, says Gokay Deveci
A serious education on the consequences of obesity is needed for our most overweight generation

Teach girls how to get pregnant, say doctors
Start teaching children the real facts of life

I am confident there are a lot more out there PTE haven’t been linked with. From sarcasm to “how to get pregnant” to first aid to intellectual property to resilience.

I do wish someone would do my study on medical journals’ imperatives for me!

Why isn’t William C Campbell more famous in Ireland?

There have been only two Irish winners of Nobel Prizes other than Literature and Peace – Dungarvan-born Ernest Walton for physics in 1951 and Ramelton-born William C Campbell for Physiology or Medicine in 2015.

My memory of being in school in the 1990s was that Ernest Walton loomed fairly large in science popularisation at the time. I recall quite vividly coverage of his death in 1995, but also recall his being quoted and profiled fairly extensively. Of course, I could be a victim of a recall bias – I probably am. Yet it does seem that William C Campbell has not had nearly as much coverage, especially when you consider how media-saturated we are now.

Or perhaps that is the whole point. It feels like a silly comparison, but is may be like the Eurovision; once we cared deeply about winning this competition and getting recognition, now there is a flurry of excitement if we get to the final. Having said that, it isn’t like we have had any other science Nobels to get excited about since 1995.

Of course there is a reasonable amount of coverage of Campbell, in the Irish Times in particular some of it quite recent. A fair percentage of online coverage seems to be from the Donegal papers of the hail-the-local-hero variety, which is fair enough.

A search for ‘William Campbell “Irish Independent”‘ starts with two articles from the Independent on Campbell, then has this , then a range of articles about unrelated topics.

I came across this excellent piece on “the fragile culture of Irish journalism” by Declan Fahy – the fragility exemplified by the coverage of Campbell’s prize:

The reporting of Campbell’s Nobel win illuminated several more general features of Irish media coverage of science. The story originated outside Ireland, yet its local dimension was stressed. Its tone was celebratory. It was not covered by specialist science journalists. Only The Irish Times probed deeper into the background of the scientist and his work.

The story was interesting also because of the aspects of Campbell’s story that were not developed. Reporters did not use the announcement as a jumping-off point to explore some of the novel dimensions of Campbell’s story, such as the rights and wrongs of pharmaceutical companies’ ownership of drugs that could help millions of the world’s poorest people, the unseen research work of an industry-based scientist, and the complex case of a scientist of faith with an admitted “complicated sense of religion”.

The superficial reporting of the Campbell story is not an isolated case. It reflects more generally the state of Irish science journalism, where there are few dedicated science journalists, a shortfall of science coverage compared to other countries, a neglect of science policy coverage, a reliance on one outlet for sustained coverage, a dependence on subsidies for the production of some forms of journalistic content, and a dominant style of reporting that lacks a critical edge.

(in passing, Walton was also a scientist of faith, although perhaps with less “complicated sense of religion” than Campbell)

Fahy goes on, in what is a an extract from a book co-edited by Fahy, “Little Country, Big Talk” to enumerate some fo the issues both within the structure of media institutions and within Irish society and culture overall which contribute to this relative neglect. While there is an Irish Science and Technology Journalists Association, there is not a critical mass of science journalists. Writing in 2017, Fahy observes:

Compared to the US and UK, Ireland has a far less developed culture of science journalism. There are currently no full-time science journalists in mainstream Irish newspapers and broadcasters. The Irish Times had a dedicated science editor in Dick Ahlstrom, who has now retired (and, during his tenure, he had other significant editorial duties at the news organisation).

The Irish Times also had a longtime environmental correspondent, Frank McDonald, who retired in recent years. Earlier this year, former editor Kevin O’Sullivan combined these two roles, becoming environment and science editor. The paper also has a health correspondent and a specialist medical writer. The Irish Independent has an environment editor, Paul Melia.

The public service broadcaster, RTÉ, has had specialists in science or technology, but its correspondents have usually had dual briefs, reporting on education or health as well as science, and tending to cover education or health more so than science. That tendency, identified by Brian Trench in 2007’s Mapping Irish Media, has continued. In 2016, the incumbent in the role is responsible for science and technology, and tends to cover technology more than science.

Fahy also discusses the wider place of science in Irish culture and society. There are many many fascinating stories to tell about science in Ireland, such as Erwin Schrodinger’s time here (perhaps illustrative of Fahy’s point is that the very first Google result for “Schrodinger in Ireland” is this) and the many many stories collected by Mary Mulvihill in Ingenious Ireland. As I have just posted on Seamus Sweeney, I only learnt while researching this post that Mary Mulvihill died in 2015.

Of course, some of these stories can be told with a celebratory, or I-can’t-believe-this-happened-in-little-auld-Ireland focus, which again illustrates Fahy’s point. My own perception is that in 1995 the situation was actually a little better than it is now – that Irish science journalism is not in stasis but actually in reverse .

One striking point made by Fahy is that the science beat is often combined with health or technology- and these tend to win out in terms of focus. And the hard , critical questions don’t tend to get asked – often there is a strong bang of barely rewritten press release about articles on science topics.

Another thought – the retirement of Dick Ahlstrom and death of Mary Mulvihill alone robbed the already small pool of Irish science writers of some of the finest practitioners. Irish journalism – like Irish anything- is pretty much a small world and a couple of such losses can have a huge impact.

“Of swallows, hares and horrors” – Simon Barnes on nature in the Age of Terror

Coming across this post on my other blog last year I was struck by the link with the nature connection material I have posted about (well, posted other people’s work on) here. In a way this piece – written in the direct aftermath of last year’s terror attacks in the UK – is as timely now as it was then, and holds up well to the passage of the months.

Séamus Sweeney

Original here:

Wild June moves into Day 5 and I’m spoiled for choice again. Shall I write about the swallows above the meadow? Or the hare in the garden? We saw each other at the same time and we both froze, holding a 15 yard stand-off for a full minute. Or perhaps I’ll turn to the butterflies that –

Tell me: is it wicked to enjoy such things in a time of devastation, after the horrors of Manchester have been followed by the horrors of London Bridge? Of if not wicked, is it not infinitely trivial, lacking in all seriousness, to bother with nature at times of random urban murder?

I did a piece for The World at One the other day, on the drastic decline of lesser sported woodpeckers. They put it on right at the end, cheerily describing it as “light relief”. I was a little surprised that…

View original post 295 more words

The Clinic of Dr Gross

Reblogged from the blog of Charles Saumarez Smith
, quite apart from the art-historical interest, this painting exemplifies a certain image of medicine and medical practice. It seems to embody some of those many many dictums ascribed to William Osler

I didn’t know the story of the portrait of Dr. Samuel D. Gross, known as The Clinic of Dr. Gross: that it was agreed that it should be sold by Jefferson Medical College on 11 November 2006 with a proviso which allowed the city of Philadelphia to make a pre-emptive bid for a matching price […]

via Portrait of Dr. Samuel D. Gross — | Charles | Saumarez | Smith |

Another early 20th Century literary description of synaesthesia: Talbot Mundy, “Jimgrim and a Secret Society”

A while back I wondered if a brief passage in John Buchan’s 1932 novel The Gap In the Curtain was one of the earliest literary uses of synaethesia.

I found a passage in the pulp author Talbot Mundy‘s “Jim Grim and a Secret Society”, published in 1922 – ten years before “The Gap in the Curtain” – which is suggestive of synaesthesia. Although first I cannot resist quoting from the online bio of Mundy linked to above:

Pseudonym of UK-born author William Lancaster Gribbon (1879-1940), who emigrated to the USA in 1909 after his early life as a confidence man, ivory poacher and all-round rogue in British Africa had culminated in a prison sentence.

Anyway, here is the passage:

Did it ever strike you that sound has color? The din that bell made was dazzling, diamond white, reflecting all the colors of the prism in its facets. When I spoke of it afterwards I found that Grim had noticed the same thing.