Polio in Cork: Patrick Cockburn’s “The Broken Boy”, reviewed in the Guardian 09/07/05

 

A review I wrote for the Guardian 13 years ago of an oddly titled book by the son of the “84th most dangerous red in the world.” As I wrote, it is not entirely a memoir of the 1956 polio epidemic, nor is it an thorough history of the outbreak, but nevertheless it is an interesting read.

The Broken Boy
by Patrick Cockburn
320pp, Cape, £15.99

Writing about the house in which he grew up in Youghal, East Cork, Patrick Cockburn says it “owed its vigorous personality to our lack of money, which ensured that it never saw the hand of a contractor and was reconstructed piecemeal by my mother”. Cockburn’s engaging and witty book itself has a vigorous personality. It is far from the straightforward memoir of his experience of the 1956 polio epidemic in Cork suggested by the title and cover.
While being taken to see child casualties after the American bombing of Baghdad in 1998, Cockburn – a foreign correspondent – began to wonder about his own childhood experience of polio, and the epidemic about which he knew so little. Hardly any written accounts existed. In 1999, he began to interview those who remembered the outbreak, but the Chechen war and the world situation after September 11 combined to prevent him from continuing his research for some years.

This perhaps contributes to the somewhat disjointed feel of the book. Six of its 14 chapters deal with the 1956 epidemic. It begins with a six-year-old Cockburn waking with a headache and sore throat. The local doctor is called and the sensation of the stethoscope on his skin is one of the few clear memories Cockburn retains from the time. Three months earlier, in July, the epidemic had arrived in Cork city.

Cockburn was taken by ambulance to St Finbarr’s hospital in Cork city. Although terrified and uncomprehending, his memories of St Finbarr’s are sunnier than those of Gurranebraher, where children were transferred after the acute phase of the illness. Cockburn’s father, the radical journalist Claud Cockburn, wrote that children in Gurranebraher “seemed to be largely in the hands of maids – young country girls with no special training at all”. One reason for this was that female nurses, like any woman working in the public service at the time, had to resign on marriage – a glimpse of a very different Ireland from today’s.

Although Cockburn quotes doctors and physiotherapists critical of the handling of the outbreak, he himself seems curiously detached. The Salk vaccine had been field tested the year before, but was still unavailable and not entirely trusted by doctors. Quarantine was pointless, given that the majority of carriers of polio are asymptomatic. Some agitated for sporting events to be cancelled and for a form of temporary apartheid to be implemented against Corkonians – but though some politicians indulged in similar rhetoric, such sanctions were avoided.

Paradoxically, the victims of the Cork epidemic largely came from the more prosperous areas. This was because, in places where hygiene was poor, exposure to the virus was near-universal, and infants would be protected by maternal antibodies, so tended to have mild or asymptomatic forms of the illness. Improved water supply and sewage systems led to the loss of this immunity. Indeed, Cockburn argues, the outbreak could be seen as an early marker of Ireland’s later prosperity.

Cockburn writes well about his Anglo-Irish childhood, the tangled lives of his mother’s forebears and what Olivia Manning called “the usual Anglo-Irish sense of belonging nowhere”. His father Claud, described by Senator Joseph McCarthy as “the 84th most dangerous red in the world”, is a benign, rather impish spirit hovering over the book. As well as the affectionate personal memories of his father, Cockburn describes the absurdly detailed file kept on his father by British intelligence. For 20 years, with dutiful pedantry, agents followed him around recording who he met, where he went and what he did there.

The title The Broken Boy is slightly mystifying, as Cockburn doesn’t seem to have thought much about his polio experience until 1998. He does refer to “emotional scar tissue from polio” that he was aware of from an early age, but the nature of this emotional scarring isn’t at all clear. Though he spent a lot of time in school reading by himself, he writes “I was not solitary and made friends easily.” In fact, this is an oddly uplifting book. It is refreshing to read a disease memoir that is far more focused on the lives of those around the author than on trying to whip up sympathy or outrage.

Collective trauma and long term health impacts

On my other blog I have written about The Glamour of the West, an obscure book from 1928. One passage in this collection of episodic sketches deals with something I have have wondered about myself – the ultra long terms effects of collective trauma on the psyche. Of course, much tendentious stuff along these lines has been written, but I wonder about serious study of the topic:

Here’s the passage from Kelleher:

In the year 1928, when this book is being put together, there are many thousands of living Irish people whose parents were born in or about the Famine times. No wonder, here and there, if a melancholia should appear in the Irish. A generation born around the famine year could not escape the famine complex. In the west especially, life turned black with the black blighted potato. Social historians discuss the incidence of hysteria, and worse, due to the Zeppelin nights in London. The long duresse of the famine of 1847 was deeper shock to the whole population than any number of night-raids. Death might ensue from a bomb, but despair and death both were surer in Ireland. In Mayo the tragedy was at its height. At Westport workhouse, built to hold one thousand inmates, three thousand clamoured for entrance sometimes in a single day. Yet the pride of the Irish poor if well known; they will only enter the poorhouse when ruined and hopeless. The gate of the workhouse would be closed and barred early. Then the desperate, weak, lonely, agonised outcasts would throw themselves down to rest and snatch a sleep at the foot of the wall on the opposite side of the road. As many as seven corpses were found one morning like that, dead where they lay.

Here it is in the original (blurry photo and all) :

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